France’s Catholic bishops become partners of the state’s anti-cult agency. A Chhattisgarh village invokes tribal self-government law to bar pastors. The Madras High Court rules that conversion by inducement, and ghar wapsi alike, disqualifies a body from foreign funding. Russian courts heard 716 “illegal missionary activity” cases in 2025, up 66%, while the Orthodox Church trains activists in “counter-sectarian mission”. In Israel, Yad L’Achim pushes door-to-door Witnesses out of Petah Tikva; in Iran, a pastor’s wife must serve 13 years for “deviant proselytising”. The common thread: majority institutions joining the regulation of outreach, and money replacing belief as its legal object.
Proselytism and Religious Outreach Worldwide: Conflicts, Policies, and Trends – 12–25 September 2026
Two weeks of conflicts over proselytism, from Central Asia to Nigeria. In Kazakhstan, nine alleged Tablighi Jamaat members are tried on hidden-camera evidence; in Uzbekistan, a Shia faces prison for laments posted on Telegram; Pakistan’s top court upholds the ban on the Ahmadiyya founder’s writings. The Muslim World League plans to supply Islamic sources to AI companies, Yad L’Achim reissues an outreach booklet in Russian and Arabic, and Nigeria’s bishops warn of “neo-paganism”. Our analysis follows enforcement from the book to the channel to the private conversation, and asks why a return to ancestral religion is “homecoming” in one place and regression in another.
Proselytism and Religious Outreach Worldwide: Conflicts, Policies, and Trends – 5–11 September 2026
This week’s briefing tracks a widening split in how states police religious outreach — and how outreach answers back. A Moscow Region court orders 178 New Testaments destroyed because of their publisher’s imprint; a Kyrgyz investigator says the offence was “Adventist books in their homes”; meanwhile an IMB team in South Asia distributes Scripture on QR cards costing a penny each, and an Adventist leader in Kisumu tells 4,000 people that “no one can deny you a pulpit because it’s on your hand.” Maharashtra shows the limit of that escape: its new Act has left a Catholic bishop unwilling to preach that Jesus is the one Saviour. Also: Jerusalem café affair, Indonesia’s first mass certification of preachers, and Rome’s new “Church of the Sheaves” paradigm.
Proselytism and Religious Outreach Worldwide: Conflicts, Policies, and Trends – 21–29 August 2026
Maharashtra’s anti-conversion law took effect on 28 August, and congregations across the state have begun asking worshippers to sign statements that they attend of their own free will — evidence manufactured in advance of an allegation nobody has made. In Palghar, twenty-two women were charged under the ordinary criminal code a week before the statute existed. Russia has designated a children’s evangelism agency an “undesirable organisation”. In Kiribati, an Adventist official explains that broadcasting evades not the state but rival pastors. Also: indigenous missionaries sent to Canada’s First Nations, a Catholic mission in Turkmenistan defining success as remaining, and Indonesian work on “algorithmic piety”.
Proselytism and Religious Outreach Worldwide: Conflicts, Policies, and Trends – 3–10 July 2026
This week’s briefing surfaces a striking cross-tradition convergence: the migration of missionary outreach into engineered “third spaces.” Christian evangelism in VRChat reached national attention (NPR), while Yad L’Achim exposed a Christian café network in Israel using the very same “third-space” logic — both drawing the identical charge of infiltrating a “neutral” space. India supplies the hard-law counterpoint, as the Catholic Bishops’ Conference of India asks that “proselytization” be struck from the proposed amendments to the Foreign Contribution (Regulation) Act.