Who pays the price of conversion – the missionary or the convert? This week, India’s Supreme Court ruled that a backward-class Hindu who becomes Muslim leaves his reservation status behind, while Iran keeps the Bible from converts but not from born Christians. In Russia, Muslims praying at home are fined for “illegal missionary activity”, and in Jharkhand a tribal body warns churches against celebrating local festivals – adopting a culture counts as an offence. Meanwhile, mission is growing: Africa now has more Catholics than Europe, Southern Baptists raised a record $212.5 million, and Adventists voted $99 million for one campaign. A global survey of conflicts over proselytism, drawing on sources in more than ten languages.
Proselytism and Religious Outreach Worldwide: Conflicts, Policies, and Trends – 26 September – 2 October 2026
In Chhattisgarh, more than a thousand non-Christians filed declarations stating that they attend church of their own free will. Hindu groups took the filings to the district authorities, and churches in Dhamtari now post notices warning non-Christians that they enter at their own risk. Documents meant to prove voluntariness have become evidence of exposure. This week’s briefing also covers a Rajasthan court’s first reading of the State’s 2025 conversion law, Russian fines and donation prosecutions, an Indonesian church opposed purely as a permit dispute, the Muslim World League courting Brussels, Wycliffe’s record translation year, and Southern Baptist and Adventist agencies drawing a line around what AI may do in mission.
Proselytism and Religious Outreach Worldwide: Conflicts, Policies, and Trends – 12–25 September 2026
Two weeks of conflicts over proselytism, from Central Asia to Nigeria. In Kazakhstan, nine alleged Tablighi Jamaat members are tried on hidden-camera evidence; in Uzbekistan, a Shia faces prison for laments posted on Telegram; Pakistan’s top court upholds the ban on the Ahmadiyya founder’s writings. The Muslim World League plans to supply Islamic sources to AI companies, Yad L’Achim reissues an outreach booklet in Russian and Arabic, and Nigeria’s bishops warn of “neo-paganism”. Our analysis follows enforcement from the book to the channel to the private conversation, and asks why a return to ancestral religion is “homecoming” in one place and regression in another.
Proselytism and Religious Outreach Worldwide: Conflicts, Policies, and Trends – 21–29 August 2026
Maharashtra’s anti-conversion law took effect on 28 August, and congregations across the state have begun asking worshippers to sign statements that they attend of their own free will — evidence manufactured in advance of an allegation nobody has made. In Palghar, twenty-two women were charged under the ordinary criminal code a week before the statute existed. Russia has designated a children’s evangelism agency an “undesirable organisation”. In Kiribati, an Adventist official explains that broadcasting evades not the state but rival pastors. Also: indigenous missionaries sent to Canada’s First Nations, a Catholic mission in Turkmenistan defining success as remaining, and Indonesian work on “algorithmic piety”.
Proselytism and Religious Outreach Worldwide: Conflicts, Policies, and Trends – 7–18 August 2026
The convert, not the missionary, is the figure the law now reaches. An Acehnese court jailed a former Muslim for explaining his conversion on TikTok; a Nigerian federal court told Kano’s Hisbah it has no jurisdiction over a woman who left Islam; ten Catholics walked free in Rajasthan after 104 days in jail for defending their own Mass. In Moscow, a hostel was fined 100,000 roubles for “unlawful missionary activity” because migrant guests kept prayer mats. In Abuja, Nigeria’s Salafi da’wa movement signed peace protocols with northern Christian leaders under Muslim World League patronage.