Two weeks of conflicts over proselytism, from Central Asia to Nigeria. In Kazakhstan, nine alleged Tablighi Jamaat members are tried on hidden-camera evidence; in Uzbekistan, a Shia faces prison for laments posted on Telegram; Pakistan’s top court upholds the ban on the Ahmadiyya founder’s writings. The Muslim World League plans to supply Islamic sources to AI companies, Yad L’Achim reissues an outreach booklet in Russian and Arabic, and Nigeria’s bishops warn of “neo-paganism”. Our analysis follows enforcement from the book to the channel to the private conversation, and asks why a return to ancestral religion is “homecoming” in one place and regression in another.
Proselytism and Religious Outreach Worldwide: Conflicts, Policies, and Trends – 10–17 July 2026
The European Parliament condemned forced conversion in Pakistan (9 July) — the coercive extreme of the conversion spectrum. Against it, the RSS-affiliated Organiser and Sinhala-Buddhist LankaWeb turn the same vocabulary of coercion on schools, clinics and cricket academies: the missionary as foreign agent. In Auckland, Adventists unveiled AKAI, a faith-bounded AI, shifting digital mission from entering shared spaces to owning the machine.
Proselytism and Religious Outreach Worldwide: Conflicts, Policies, and Trends – 8-18 May 2026
China’s southward expansion and legal recharacterisation. – The American accountability gap. – Anti-missionary law as administrative routine. – Toward a papal ethics of digital-age mission. – The South–South missionary frontier.
Proselytism and Religious Outreach Worldwide: Conflicts, Policies, and Trends – 1-8 May 2026
India’s elections as a conversion-policy referendum. – The USCIRF-RSS moment: internationalised accountability meets nationalist backlash. – Pope Leo XIV: toward an encyclical theology of mission. – China’s two-track religious repression. – The Turkey precedent: proselytism as national security threat.
Proselytism and Religious Outreach Worldwide: Conflicts, Policies, and Trends – 17-24 April 2026
The papal tour as a test of missionary theology. – Forced conversion: from bilateral complaint to multilateral norm-setting. – India’s anti-conversion architecture: systemic completion. – China’s legal innovation: economic statutes as religious control. – The Middle East’s symbolic and physical geography of persecution. – A global regulatory toolkit, refined.